Saturday, February 22, 2014

The Manipur Merger Agreement


The Manipur Merger Agreement
Agreement made this twenty first day of September 1949 between the Governor General of India and His Highness the Maharaja of Manipur. Whereas in the best interests of the State of Manipur as well as of the Dominion of India it is desirable to provide for the administration of the said State by or under the authority of the Dominion Government:
It is hereby agreed as follows:-

Article I
His Highness the Maharaja of Manipur hereby cedes to the Dominion Government full and exclusive authority, jurisdiction and powers for and in relation to the governance of the State and agrees to transfer the administration of the State to the Dominion Government on the fifteenth day of October 1949 (hereinafter referred to as “the said day”). As from the said day the Dominion Government will be competent to exercise the said powers, authority and jurisdiction in such manner and through such agency as it may think fit.

Article II
His Highness the Maharaja shall continue to enjoy the same personal rights, privileges, dignities, titles, authority over religious observances, customs, usages, rites and ceremonies and institutions in charge of the same in the State, which he would have enjoyed had this agreement not been made.

Article III
His Highness the Maharaja shall with effect from the said day be entitled to receive for his life-time from the revenues of the State annually for his Privy Purse the sum of Rupees three lakhs free of all taxes. This amount is intended to cover all the expenses of the Ruler and his family, including expenses on account of his personal staff and armed guards, maintenance of his residences, marriages and other ceremonies etc. and the allowances to the Ruler’s relations who on the date of execution of this agreement were in receipt of such allowances from the revenues of the State, and will neither be increased nor reduced for any reason whatsoever.
The Government of India undertake that the said sum of Rupees three lakhs shall be paid to His Highness the Maharaja in four equal installments in advance at the beginning of each quarter from the State treasury or at such other treasury as may be specified by the Government of India.

Article IV
His Highness the Maharaja shall be entitled to the full ownership, use and enjoyment of all private properties (as distinct from State properties) belonging to him on the date of this agreement.
His Highness the Maharaja will furnish to the Dominion Government before the first January 1950 an inventory of all the immovable property, securities and cash balance held by him as such private property.
If any dispute arises as to whether any item of property is the private property of His Highness the Maharaja or State property, it shall be referred to a judicial officer qualified to be appointed as a High Court Judge, and the decision of the officer shall be final and binding on both parties:
Provided that His Highness the Maharaja’s right to the use of the residences known as “Redlands” and “Less Chatalettes” in Shillong, and the property in the town of Gauhati known as “Manipuri Basti” shall not be questioned.

Article V
All the members of His Highness’s family shall be entitled to all the personal rights, privileges, dignities and titles enjoyed by them whether within or outside the territories of the State, immediately before the 15th August, 1947.

Article VI
The Dominion Government guarantees the succession, according to law and custom, to the gaddi of the State and to His Highness, the Maharaja’s personal rights, privileges, dignities, titles, authority over religious observances, customs, usages, rites and ceremonies and institutions in charge of the same in the State.

Article VII
No enquiry shall be made by or under the authority of the Government of India, and no proceedings shall lie in any Court in Manipur, against His Highness the Maharaja whether in a personal capacity or otherwise in respect of anything done or omitted to be done by him or under his authority during the period of his administration of that State.

Article VIII
(1) The Government of India hereby guarantees either the continuance in service of the permanent members of the Public Services of Manipur on conditions which will be not less advantageous than those on which they were serving before the date on which the administration of Manipur is made over to the Government of India or the payment of reasonable compensation.
(2) The Government of India further guarantees the continuance of pensions and leave salaries sanctioned by His Highness the Maharaja to servants of the State who have retired or proceeded on leave preparatory to retirement, before the date on which the administration of Manipur is made over to the Government of India.
(3) The Government of India also undertake to make suitable provisions for the employment of Manipuris in the various branches of Public Services, and in every way encourage Manipuris to join them. They also undertake to preserve various laws, customs and conventions prevailing in the State pertaining to the social, economic and religious life of the people.

Article IX
Except with the previous sanction of the Government of India no proceedings, civil or criminal, shall be instituted against any person in respect of any act done or purporting to be done in the execution of his duties as a servant of the State before the day on which the administration is made over to the Government of India.
In confirmation whereof Mr. Vapal Pangunni Menon, Adviser to the Govemment of India in the Ministry of States, has appended his signature on behalf and with the authority of the Governor General of India and His Highness Maharaja Bodhchandra Singh, Maharaja of Manipur has appended his signature on behalf of himself, his heirs and successors.

Bodhachandra Singh                                                                          September 21, 1949.
Maharaja of Manipur

V.P. Menon
Advisor to the Government of India
Ministry of State

Sri Prakas
Governor of Assam, Shillong


Ancient Names of Meetei Nation

Ancient Names of Meetei Nation
1.         Hanna Shempa Konna Loipa
2.         Kanglei Poongmayol
3.         Kangoi Leitangpoong
4.         Lamthak Shalot Poong
5.         Lamyai Koirenthak
6.         Leipak Leikhoilol
7.         Leipak Paampilel
8.         Loilel Sanapoong
9.         Mayai Shooptongpaal
10.       Meela Pongthoklam
11.       Meetei Leimayol
12.       Meetei Leipak
13.       Muwapaalli
14.       Poilei Meitei Leipak
15.       Tillikoktol Leikoilel
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Meetei Marup Vs Brahma Sabha, 1947


During the reign of King Bodhachandra, Brahma Sabha practised pollution, purification and chandan shelkhai (sale of chandan) being imposed to part with Meetei religion and culture. Meetei Marup fought for identity and integration sternly defying the evil designs of Brahma Sabha. Direct confrontation ensued between the two zuxtaposed groups. Meetei Marup gained momentum with its relentless movement surging into greater proportion of importance and popularity. The helpless Brahma Sabha declared 38 persons who professed Meetei religion to be polluted, under Memo No. 61/Brahma Sabha/31.10.1947
List of 38 Meeteis who were declared polluted by Brahma Sabha:-
1.                  Shri Aheibam Tombapu Singh                     -        Kamengbasti
2.                  Shri Lairenmayum Nityai Singh                  -        Kamengbasti
3.                  Shri Sanjenbam Yaimachouba Singh           -        Kamengbasti
4.                  Shri Konjengbam Nabachandra Singh         -        Kamengbasti
5.                  Shri Achom Goursingh                                -        Kamengbasti
6.                  Shri Thouchom Madob Singh                      -        Kamengbasti
7.                  Shri Nongthombam Gourasing                    -        Kamengbasti
8.                  Shri Nongthombam Naran Singh                 -        Kamengbasti
9.                  Waikhom Kanhai Singh                               -        Kamengbasti
10.              Shri Waikhom Tomba Singh                        -        Kamengbasti
11.              Aheibam Samu Singh                                  -        Kamengbasti
12.              Mangsidam Temba Singh                            -        Kamengbasti
13.              Houbijam Ibeton Singh                                -        Keisampat
14.              Yaima Nongsabasing                                   -        Thambalkhong
15.              Sarangthem Angousing                                -        Thambalkhong
16.              Lairenmayum Yaima Singh                         -        Kameng
17.              Shri Gokulchand Singh                                -        Keisampat
18.              Shri Tomba Singh                                        -        Keisampat
19.              Shri Ngaseppam Manikchand Singh            -        Keisampat
20.              Shri Takhellambam Bokul Singh                 -        Keisampat
21.              Shri Pukhrambam Surchand Singh              -        Keisampat
22.              Shri Pukhrambam Ibomcha Singh               -        Keisampat
23.              Shri Lukram Iboton Singh                           -        Thambalkhong
24.              Shri SarangthemThambalyaima Singh         -        Thambalkhong
25.              Shri Angom Lila Singh                                -        Thambalkhong
26.              Shri Achom Mani Singh                              -        Thambalkhong
27.              Shri Lukram Ibotombi Singh                       -        Thambalkhong
28.              Shri Lukram Madhumangol Singh               -        Thambalkhong
29.              Shri Ngangom Gourango Singh                   -        Sectabasti
30.              Shri Yaikhom Khamba Singh                      -        Sectabasti
31.              Shri Yendrmbam Chaoba Singh                  -        Sectabasti
32.              Shri Wakambam Bokul Singh                      -        Pungdongbam
33.              Shri Irungbam Nongyai Singh                     -        Pungdongbam
34.              Shri Moirangthem Choungparijat Singh      -        Khundrakpam
35.              Shri Sairem Amuleisang Singh                    -        Khundrakpam
36.              Shri Nandeibam Iboton Singh                     -        Khundrakpam
37.              Shri Manisang Singh                                    -        Khundrakpam
38.              Shri Moirangthem Makulsing                      -        Khundrakpam
Dated, 25.7.47
Sd/-
Tonsana Sharma and Raj Purohits 
State Officer Imphal 
Memo No. SG 6/47 
Dated, 26.11.47 
Public for Information  
Copy circulated to:
State Office 
P.B. Chief Minister M.S. (Home)

Tuesday, May 29, 2012

With Friends and TGIF

Like any other mid thirties and still single, I do have my share of pressure of all sorts from all sides. In this stage of life, when responsibilities and commitments look more like final paper, I and a few to-be-expired bachelors have come up with Thank God Its Friday [TGIF]. Boozing, singing, banging et cetera is all part of TGIF, and we are beginning to learn the ropes marking the work week has officially ended. A lesson from the West. Enjoyment of drinking matters, nothing else, not even sex.
  
In the weekdays, these selected friends are immersed in work, thoroughly occupied and nothing matters, a commitment they made to these present day booming MNCs. Though my working days are from Monday to Saturday, and sometimes Sunday, I have to sacrifice Friday and Saturday night for them. Of course I have to, because there is a thin line between loneliness and happiness at this stage of life, and I am sure I won’t prefer the loneliness side. I may sound desperate, but true, I admit.
  
Above all these pressures, another pressure is of the season – summer. Yesterday, it was 43 at mercury, imagine about the night. After day’s work, I feel like I lost all the minerals and liquids in the body. Sit for some minutes, unable to decide whether to skip the jogging session for the evening or just ease the stress with a nap. Then I realize its TGIF tomorrow, I won’t have a control on my appetite, besides I have to maintain my ego – no first user of excuse for “No More Drinks” like “No First Use of Nuclear Weapons Policy of Govt. of India”. At this age, loosing weight is difficult, but living fit is important, so I must run to go closer to get my ideal goal weight, rather than succumb to crash diets for it. And yes, beating the dull caused by the heat of 43 degree Celsius, I completed my goal of running 6 km without interruption. Now I won’t mind waking up with a puffy face, inflated tummy on Sunday morning after much enjoyment with friends on Friday and Saturday nights. It’s not all about wine and meats, truly, but also about maintaining my social circles outside social networking like Facebook, Twitter and e-mails. These days, many of us finish up chatting and liking at social networking sites, and hardly getting time for eachother even to wish.

In the night, when I was reading the final proof of a book written by Rajiv Kshetri, JNU, my attention was caught in the following lines… “in the early 90s, the government of Manipur declared the state as a DRY state leading to a complete shift in the nature of alcoholism in a different turn...it is true in one sense that over-consumption of alcohol could have a negative impact in the growth of society...however, the way it has been prohibited over the years has resulted for a large section of youth to use other forms of drugs as an alternative to alcohol…”. [Kakching-The Community]

I agree with the author to a great extent. In some states, say Gujarat, Manipur, Mizoram [Manufacture, sale and consumption of wine from guavas and grapes permitted but wine cannot be transported out of the state], Nagaland [Since 1989, sale and consumption illegal], and the union territory of Lakshadweep, consumption of alcohol is prohibited. But none of the states has this problem of youths using other forms of drugs like tablet etc happening in Manipur. Sometimes, “spare the rod spoil the child” principle doesn’t work. This, you can witnessed at any of the popular night clubs in Delhi [or in any metro], with increasing number of youths of our state. Suddenly, too much freedom without restraining from anyone, and no moral policing, its obvious of going out of control.



Sunday, May 27, 2012

Are we marginalized?

One good thing about Delhi is it has plenty of parks. The city must have the distinction of being one with the maximum number of jogging parks, next to Pune. Running or jogging for atleast 30 minutes in a park will easily burn out all the extra calories I have accumulated all these while. Instead I choose gym and wasted one hour, and in return, I have lots of appetite. Huh! Dreams of 6 packs – a distant dream.

It must be around 7.30pm-my gym time, one of friend ask me to accompany her upto a shopping mall nearby. She was asked by her landlord to pay their monthly rent there in the shopping mall gate. When I asked, why didn’t he turn up by himself at your room and collect the rent because he knows his tenants are ladies? She explained something which I didn’t agree. While returning back, we were stop by a police officer in uniform. Without any connection he asked, “do you know me?” I said yes, and in brief, I explained how I know him. After a brief conversation, he politely, in a very concerned tone, requested us to attend meetings conducted by Delhi Police for the safety of North East People. His last line was “If anybody teases you, or abuses you, or any autorikshaw driver who refuse to go at your desire destination, please call me at my number.” But he didn’t give his number, and I didn’t feel the need to ask, as I already have the mobile number of the police inspector in charge of my locality.

I always show this police officer in a motorbike roaming here and there in my locality. Several times, I show him yelling at vegetable vendors at roadside, or those motorbikers without helmet or 3 sitters. Atleast thrice a day, we met though we didn’t exchange words or greetings. But he never mentioned anything about such a special meeting of north east people in an around of my locality. Yes, I remember a meeting of such in 2010, but after that I never attend or hear of any such meeting. I ask myself, why all of a sudden, that too when I am with a lady from north east! Are they really concerned about North East people?

It must be around 10.30pm, after having dinner, one of my friends suggested about going for a movie. All six of us went to PVR Anupam for an 11.25pm show. I can’t remember when did I get the chance to go out for a last show movie at Imphal! The crowd was good. Most interesting was the number of female moviegoers even at that hour. Most of them were at strings and shorts, nobody cares. Of course mercury was soaring these days. Who says only North east girls wear shorts and strings or say western outfits?

It must be around 2.30am when the movie ended. While returning, I saw two police officers, with no guns, only truncheon/baton [as a symbol of authority], were checking every vehicle entering our locality. I was surprised, this checking happens only when there is something wrong in the city, or in the month of August before 15 or in January before 26. I checked internet instantly, but nothing as such reported in any of the web pages. When our turn comes, they didn’t ask anything, just let us go. One of my friend jokingly said, they let us go without any words because we are mongoloid or North East people.

Are we already marginalized group again marginalizing in this city? Or just that we are peace loving people, so they don’t feel any danger from us? If the answer is yes for the second one, then why is there ASFPA in Manipur? May be they are charged up from the instant report of increasing crime rates in Delhi. Or may be the death of Richard Loitam in Bangalore, and the suicide of Dana Sangma in Noida make them feel insecure of detaining north east people at roadside. Whatever, but why waiting for something wrong to happen to charge up? Why not taking precaution beforehand and alert all the times?

Saturday, March 17, 2012

Chief Ministers of Manipur

Saturday, October 22, 2011

Saturday, September 3, 2011

OBC of Manipur

The following communities are under the OBC category of Manipur.


1. Badi (Nepali), Damai (Nepali), Gainay (Nepali), Kami (Nepali) and Sarki (Nepali) - [who have been living in Manipur as members of the domiciled community since the 9th July, 1947, and their descendants].

2. Meitei, Meetei (including Meitei Brahmin, Meitei/Meetei Sanamahi and Meitei Rajkumar)

3. Meitei Pangal (Muslim)

4. Teli [who have been domiciled in Manipur for 10 years, and their descendents].